Pope Francis asks pardon for church's 'crimes' against indigenous peoples

Date of publication: 
10 July 2015

Francis acknowledged ‘crimes committed against the native peoples during the so-called conquest of America’

Pope Francis apologized Thursday for the sins, offences and crimes committed by the Catholic Church against indigenous peoples during the colonial-era conquest of the Americas, delivering a powerful mea culpa on the part of the church in the climactic highlight of his South American pilgrimage.

History’s first Latin American pope “humbly” begged forgiveness during an encounter in Bolivia with indigenous groups and other activists and in the presence of Bolivia’s first-ever indigenous president, Evo Morales.

Francis noted that Latin American church leaders in the past had acknowledged that “grave sins were committed against the native peoples of America in the name of God.” St. John Paul II, for his part, apologized to the continent’s indigenous for the “pain and suffering” caused during the 500 years of the church’s presence in the Americas during a 1992 visit to the Dominican Republic.

But Francis went farther, and said he was doing so with “regret.”

“I would also say, and here I wish to be quite clear, as was St. John Paul II: I humbly ask forgiveness, not only for the offences of the church herself, but also for crimes committed against the native peoples during the so-called conquest of America,” he said to applause from the crowd.
‘There was sin’

Then deviating from his prepared script, he added: “I also want for us to remember the thousands and thousands of priests who strongly opposed the logic of the sword with the power of the cross. There was sin, and it was plentiful. But we never apologized, so I now ask for forgiveness. But where there was sin, and there was plenty of sin, there was also an abundant grace increased by the men who defended indigenous peoples.”

Francis’ apology was met with wild applause from the indigenous and other grass-roots groups gathered for a world summit of popular movements whose fight against injustice and social inequality has been championed by the pope.

“We accept the apologies. What more can we expect from a man like Pope Francis?” said Adolfo Chavez, a leader of a lowlands indigenous group. “It’s time to turn the page and pitch in to start anew. We indigenous were never lesser beings.”

The apology was significant given the controversy that has erupted in the United States over Francis’ planned canonization of the 18th century Spanish priest Junipero Serra, who set up missions across California. Native Americans contend Serra brutally converted indigenous people to Christianity, wiping out villages in the process, and have opposed his canonization. The Vatican insists Serra defended natives from colonial abuses.

Benedict’s controversial statements

Francis’ apology was also significant given the controversy that blew up the last time a pope visited the continent. Benedict XVI drew heated criticism when, during a 2007 visit to Brazil, he defended the church’s campaign to Christianize indigenous peoples. He said the Indians of Latin America had been “silently longing” to become Christians when Spanish and Portuguese conquerors violently took over their lands.

“In effect, the proclamation of Jesus and of his Gospel did not at any point involve an alienation of the pre-Columbus cultures, nor was it the imposition of a foreign culture,” Benedict told the continent’s bishops.

Amid an outcry from indigenous groups, Benedict subsequently acknowledged that “shadows accompanied the work of evangelizing” the continent and said European colonizers inflicted “sufferings and injustices” on indigenous populations. He didn’t apologize, however.

The Vatican spokesman, the Rev. Federico Lombardi, said that Francis wrote the speech on his own and that the apology for the sins, offenses and crimes of the church was a “particularly important declaration.”

Church officials have long insisted Catholic missionaries protected indigenous peoples from the abuses of military colonizers and were often punished by European colonial powers as a result. Francis’ own Jesuit order developed missions across the continent, educating the indigenous and turning their communities into organized Christian-Indian societies. The Jesuits were expelled in the 17th century.
‘The church stole our land’

Campesino leader Amandina Quispe, of Anta, Peru, who attended the grass-roots summit, said the church still holds lands it should give back to Andean natives. The former seat of the Inca empire, conquered by Spaniards in the 16th century, is an example.

“The church stole our land and tore down our temples in Cuzco and then it built its own churches — and now it charges admission to visit them,” she said.

Francis’ apology was not the first. After his 1992 apology, John Paul II issued a sweeping but vague apology for the Catholic Church’s sins of the past during the church’s 2000 Jubilee. A year later, he apologized specifically for missionary abuses against aborigines in Oceania. He did so in the first ever papal email.

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Unbridled capitalism is the ‘dung of the devil’, says Pope Francis

The pontiff condemns the impoverishment of developing countries by the world economic order and apologised for the church’s treatment of native Americans

Reuters – http://www.theguardian.com/world/2015/jul/10/poor-must-change-new-coloni...

10 July 2015

Pope Francis has urged the downtrodden to change the world economic order, denouncing a “new colonialism” by agencies that impose austerity programs and calling for the poor to have the “sacred rights” of labor, lodging and land.

In one of the longest, most passionate and sweeping speeches of his pontificate, the Argentine-born pope used his visit to Bolivia to ask forgiveness for the sins committed by the Roman Catholic church in its treatment of native Americans during what he called the “so-called conquest of America”.

The pontiff also demanded an immediate end to what he called the “genocide” of Christians taking place in the Middle East and beyond, describing it as a third world war.

“Today we are dismayed to see how in the Middle East and elsewhere in the world many of our brothers and sisters are persecuted, tortured and killed for their faith in Jesus,” Pope Francis said.

“In this third world war, waged piecemeal, which we are now experiencing, a form of genocide is taking place, and it must end.”

Quoting a fourth century bishop, he called the unfettered pursuit of money “the dung of the devil”, and said poor countries should not be reduced to being providers of raw material and cheap labour for developed countries.

Repeating some of the themes of his landmark encyclical Laudato Si on the environment last month, Francis said time was running out to save the planet from perhaps irreversible harm to the ecosystem.

Francis made the address in the city of Santa Cruz to participants of the second world meeting of popular movements, an international body that brings together organisations of people on the margins of society, including the poor, the unemployed and peasants who have lost their land. The Vatican hosted the first meeting last year.

He said he supported their efforts to obtain “so elementary and undeniably necessary a right as that of the three “Ls”: land, lodging and labour”.

His speech was preceded by lengthy remarks from the left-wing Bolivian president Evo Morales, who wore a jacket adorned with the face of Argentine revolutionary Ernesto “Che” Guevara. He was executed in Bolivia in 1967 by CIA-backed Bolivian troops.

“Let us not be afraid to say it: we want change, real change, structural change,” the pope said, decrying a system that “has imposed the mentality of profit at any price, with no concern for social exclusion or the destruction of nature”.

“This system is by now intolerable: farm workers find it intolerable, labourers find it intolerable, communities find it intolerable, peoples find it intolerable. The earth itself – our sister, Mother Earth, as Saint Francis would say – also finds it intolerable,” he said in an hour-long speech that was interrupted by applause and cheering dozens of times.

Since his election in 2013, the first pope from Latin America has often spoken out in defence of the poor and against unbridled capitalism but the speech in Santa Cruz was the most comprehensive to date on the issues he has championed.

Francis’ previous attacks on capitalism have prompted stiff criticism from politicians and commentators in the United States, where he is due to visit in September.

The pontiff appeared to take a swipe at international monetary organisations such as the IMF and the development aid policies by some developed countries.

“No actual or established power has the right to deprive peoples of the full exercise of their sovereignty. Whenever they do so, we see the rise of new forms of colonialism which seriously prejudice the possibility of peace and justice,” he said.

“The new colonialism takes on different faces. At times it appears as the anonymous influence of mammon: corporations, loan agencies, certain ‘free trade’ treaties, and the imposition of measures of ‘austerity’ which always tighten the belt of workers and the poor,” he said.

Last week, Francis called on European authorities to keep human dignity at the centre of debate for a solution to the economic crisis in Greece.

He defended labor unions and praised poor people who had formed cooperatives to create jobs where previously “there were only crumbs of an idolatrous economy”.

In one of the sections on colonialism, he said: “I say this to you with regret: many grave sins were committed against the native peoples of America in the name of God.”

He added: “I humbly ask forgiveness, not only for the offences of the church herself, but also for crimes committed against the native peoples during the so-called conquest of America.

“There was sin and an abundant amount of it.”

The audience gave Francis a standing ovation when he put on a yellow miner’s hat that was given to him at the end of his speech.

The pope made his speech at the end of his first full day in Bolivia, where he arrived on Wednesday. On Thursday morning he said a mass for hundreds of thousands of people and said that everyone had a moral duty to help the poor, and that those with means could not wish they would just “go away”.

Francis praised Bolivia’s social reforms to spread wealth under Morales. On Friday, he will visit Bolivia’s notoriously violent Palmasola prison.

The pope looked bemused on Wednesday night when Morales handed him one of the more unusual gifts he has received: a sculpted wooden hammer and sickle – the symbol of communism – with a figure of a crucified Christ resting on the hammer.

Francis leaves on Friday for Paraguay, the last stop on his “homecoming” trip.